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Hey, ..."},"content":{"type":"html","$t":"Your face would look better between my legs. Hey, i am looking for an online sexual partner ;) \u003Ca href=\"https:\/\/short.appslel.com\/LOfTO\" rel=\"nofollow\"\u003EClick on my boobs if you are interested (. )( .)\u003C\/a\u003E"},"link":[{"rel":"edit","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/7136936281103240338\/comments\/default\/2560890236371347636"},{"rel":"self","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/7136936281103240338\/comments\/default\/2560890236371347636"},{"rel":"alternate","type":"text/html","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/04\/thirst-for-annhilation.html?showComment=1594598464747#c2560890236371347636","title":""}],"author":[{"name":{"$t":"Anonymous"},"uri":{"$t":"https:\/\/www.blogger.com\/profile\/03935492083819032481"},"email":{"$t":"noreply@blogger.com"},"gd$image":{"rel":"http://schemas.google.com/g/2005#thumbnail","width":"16","height":"16","src":"https:\/\/img1.blogblog.com\/img\/b16-rounded.gif"}}],"thr$in-reply-to":{"xmlns$thr":"http://purl.org/syndication/thread/1.0","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/04\/thirst-for-annhilation.html","ref":"tag:blogger.com,1999:blog-3494697161252038542.post-7136936281103240338","source":"http://www.blogger.com/feeds/3494697161252038542/posts/default/7136936281103240338","type":"text/html"},"gd$extendedProperty":[{"name":"blogger.itemClass","value":"pid-175742954"},{"name":"blogger.displayTime","value":"12\/7\/20 17:01"}]},{"id":{"$t":"tag:blogger.com,1999:blog-3494697161252038542.post-7698881856829652617"},"published":{"$t":"2018-10-26T14:42:29.423-07:00"},"updated":{"$t":"2018-10-26T14:42:29.423-07:00"},"title":{"type":"text","$t":"I also request a copy, and thank you in advance fo..."},"content":{"type":"html","$t":"I also request a copy, and thank you in advance for any consideration you may give.\u003Cbr \/\u003Ewaytrekker@gmail.com"},"link":[{"rel":"edit","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/5493509746512212655\/comments\/default\/7698881856829652617"},{"rel":"self","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/5493509746512212655\/comments\/default\/7698881856829652617"},{"rel":"alternate","type":"text/html","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/03\/public-domain-plato-with-stephanus.html?showComment=1540590149423#c7698881856829652617","title":""}],"author":[{"name":{"$t":"Reinman"},"uri":{"$t":"https:\/\/www.blogger.com\/profile\/07204471194620267651"},"email":{"$t":"noreply@blogger.com"},"gd$image":{"rel":"http://schemas.google.com/g/2005#thumbnail","width":"16","height":"16","src":"https:\/\/img1.blogblog.com\/img\/b16-rounded.gif"}}],"thr$in-reply-to":{"xmlns$thr":"http://purl.org/syndication/thread/1.0","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/03\/public-domain-plato-with-stephanus.html","ref":"tag:blogger.com,1999:blog-3494697161252038542.post-5493509746512212655","source":"http://www.blogger.com/feeds/3494697161252038542/posts/default/5493509746512212655","type":"text/html"},"gd$extendedProperty":[{"name":"blogger.itemClass","value":"pid-2118875193"},{"name":"blogger.displayTime","value":"26\/10\/18 14:42"}]},{"id":{"$t":"tag:blogger.com,1999:blog-3494697161252038542.post-6324850673503704149"},"published":{"$t":"2013-03-14T13:55:15.429-07:00"},"updated":{"$t":"2013-03-14T13:55:15.429-07:00"},"title":{"type":"text","$t":"Furthermore, the solution to Brassier\u0026#39;s non-se..."},"content":{"type":"html","$t":"Furthermore, the solution to Brassier\u0026#39;s non-sequitor is contained in his own statements.  That the human consciousness does have desires that demand fulfilling, and have a multiplicity of different solutions as to such a fulfilling is not only dialectical in relation to his own premises about naturalism, but stands in bold contradiction of the conclusions that he draws from them.  A more suitable argument may read something along the lines of the following:  Human beings are beings that are situated in the world, and that human consciousness is a result of natural process (environmental, biological, external and internal) that, in and of themselves, are devoid of any narrative structure and requisite.  However, as a being situated in such a world, human consciousness has certain functions which cannot be fulfilled without first constructing notions of \u0026quot;purpose,\u0026quot; \u0026quot;meaning,\u0026quot; \u0026quot;signification,\u0026quot; and \u0026quot;reason.\u0026quot;  It may be possible to separate reason itself from any sort of axiological or narrative paradigm, but human existence itself, insofar as it is an accumulation of experiences, desires, motives, and interactions, is unintelligible without some sort of axiological framework underpinning it.\u003Cbr \/\u003E\u003Cbr \/\u003E\u003Cbr \/\u003EIt seems to me that, following Brassier\u0026#39;s \u0026quot;nihilism\u0026quot; all the way to the end, human beings would essentially become beings whose only function would be to philosophize; one who would experience the world through the lens of reason, corresponding with a destruction of the lens of emotion.\u003Cbr \/\u003E\u003Cbr \/\u003EEven if such a task is capable of achieving full realization, it is a task that I am uninterested in participating in.  I for one, still enjoy getting laid. \u003Cbr \/\u003E\u003Cbr \/\u003EThe conception of philosophy as the task of \u0026quot;pushing human consciousness beyond the limits of meaning\u0026quot; is absurd, and a task which is, at its worst, dangerous and narcissistic in its own right, and at its best, superfluous and unnecessary ."},"link":[{"rel":"edit","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/5846765460298065147\/comments\/default\/6324850673503704149"},{"rel":"self","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/5846765460298065147\/comments\/default\/6324850673503704149"},{"rel":"alternate","type":"text/html","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/03\/ray-brassier-doesnt-like-you.html?showComment=1363294515429#c6324850673503704149","title":""}],"author":[{"name":{"$t":"Anonymous"},"email":{"$t":"noreply@blogger.com"},"gd$image":{"rel":"http://schemas.google.com/g/2005#thumbnail","width":"16","height":"16","src":"https:\/\/img1.blogblog.com\/img\/blank.gif"}}],"thr$in-reply-to":{"xmlns$thr":"http://purl.org/syndication/thread/1.0","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/03\/ray-brassier-doesnt-like-you.html","ref":"tag:blogger.com,1999:blog-3494697161252038542.post-5846765460298065147","source":"http://www.blogger.com/feeds/3494697161252038542/posts/default/5846765460298065147","type":"text/html"},"gd$extendedProperty":[{"name":"blogger.itemClass","value":"pid-601405951"},{"name":"blogger.displayTime","value":"14\/3\/13 13:55"}]},{"id":{"$t":"tag:blogger.com,1999:blog-3494697161252038542.post-760039973328189037"},"published":{"$t":"2013-03-14T13:40:35.164-07:00"},"updated":{"$t":"2013-03-14T13:40:35.164-07:00"},"title":{"type":"text","$t":"\u0026quot;Be a philosopher, and be also a man.\u0026quot; -..."},"content":{"type":"html","$t":"\u0026quot;Be a philosopher, and be also a man.\u0026quot; -- Hume\u003Cbr \/\u003E\u003Cbr \/\u003ESo many philosophers forget this in the wake of their ego-maniacal self-masturbatory intellectualism.  Regardless of how smart one is, or how correct one is, it is nonetheless wise to view one\u0026#39;s own knowledge with a sense of humility and quiet confidence.  \u003Cbr \/\u003E\u003Cbr \/\u003EBesides, as a \u0026quot;nihilist,\u0026quot; Brassier clearly has no reason to care of he offends other people -- and on the same double-token of reason, has no reason to care if he influences or \u0026quot;enlightens\u0026quot; others as well.  The concepts of \u0026quot;importance,\u0026quot; \u0026quot;care,\u0026quot; \u0026quot;intentionality,\u0026quot; \u0026quot;empathy,\u0026quot; and \u0026quot;compassion,\u0026quot; are all incoherent under a nihilistic paradigm, even one such as Brassier\u0026#39;s -- or anybody else\u0026#39;s.  Furthermore, the concept that consciousness is a mere by-product of natural processes which, in-and-of-themselves are devoid of meaning, and that narrative structures and axiological judgments are in conflict with this is absurd, and I am doubtful of any sort of \u0026quot;Argument\u0026quot; to demonstrate otherwise.  Contrary to Brassier\u0026#39;s conclusion, these narrative structures DO serve an undeniable purpose -- to satisfy the desires of human psychology.  Brassier\u0026#39;s carrying-over of the meaninglessness of the natural world to signify a general meaningless of human experience, or an ability and even perhaps duty for man to overcome such tendencies seems, to me at least, absurd.\u003Cbr \/\u003E\u003Cbr \/\u003ESuffice it to say, reason is an inescapable characterization of human existence.  Those who wish to transcend this ought to either kill themselves and become the \u0026quot;nothingness\u0026quot; they philosophically idolize, or relinquish and forget their buffoonery for the adoption of some revised position.  Brassier is clearly a man of formidable intellect, and while I can understand the offensive -- and perhaps even intentionally offensive -- nature of his remarks, I merely find it surprising that a man of his clear brilliance and eloquence has fallen so strongly prey to such a weak non-sequitor, and bases much of what is a cogent and brilliant philosophy on the foundations of something so pathetic and brittle."},"link":[{"rel":"edit","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/5846765460298065147\/comments\/default\/760039973328189037"},{"rel":"self","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/5846765460298065147\/comments\/default\/760039973328189037"},{"rel":"alternate","type":"text/html","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/03\/ray-brassier-doesnt-like-you.html?showComment=1363293635164#c760039973328189037","title":""}],"author":[{"name":{"$t":"Anonymous"},"email":{"$t":"noreply@blogger.com"},"gd$image":{"rel":"http://schemas.google.com/g/2005#thumbnail","width":"16","height":"16","src":"https:\/\/img1.blogblog.com\/img\/blank.gif"}}],"thr$in-reply-to":{"xmlns$thr":"http://purl.org/syndication/thread/1.0","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/03\/ray-brassier-doesnt-like-you.html","ref":"tag:blogger.com,1999:blog-3494697161252038542.post-5846765460298065147","source":"http://www.blogger.com/feeds/3494697161252038542/posts/default/5846765460298065147","type":"text/html"},"gd$extendedProperty":[{"name":"blogger.itemClass","value":"pid-601405951"},{"name":"blogger.displayTime","value":"14\/3\/13 13:40"}]},{"id":{"$t":"tag:blogger.com,1999:blog-3494697161252038542.post-1912145613997644327"},"published":{"$t":"2013-02-14T21:10:26.279-08:00"},"updated":{"$t":"2013-02-14T21:10:26.279-08:00"},"title":{"type":"text","$t":"I too would appreciate a copy at:  chetsunde@gmail..."},"content":{"type":"html","$t":"I too would appreciate a copy at:  chetsunde@gmail.com"},"link":[{"rel":"edit","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/5493509746512212655\/comments\/default\/1912145613997644327"},{"rel":"self","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/5493509746512212655\/comments\/default\/1912145613997644327"},{"rel":"alternate","type":"text/html","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/03\/public-domain-plato-with-stephanus.html?showComment=1360905026279#c1912145613997644327","title":""}],"author":[{"name":{"$t":"Chet Sunde"},"uri":{"$t":"https:\/\/www.blogger.com\/profile\/05083416832678672838"},"email":{"$t":"noreply@blogger.com"},"gd$image":{"rel":"http://schemas.google.com/g/2005#thumbnail","width":"16","height":"16","src":"https:\/\/img1.blogblog.com\/img\/b16-rounded.gif"}}],"thr$in-reply-to":{"xmlns$thr":"http://purl.org/syndication/thread/1.0","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/03\/public-domain-plato-with-stephanus.html","ref":"tag:blogger.com,1999:blog-3494697161252038542.post-5493509746512212655","source":"http://www.blogger.com/feeds/3494697161252038542/posts/default/5493509746512212655","type":"text/html"},"gd$extendedProperty":[{"name":"blogger.itemClass","value":"pid-2142761952"},{"name":"blogger.displayTime","value":"14\/2\/13 21:10"}]},{"id":{"$t":"tag:blogger.com,1999:blog-3494697161252038542.post-4680105947663760434"},"published":{"$t":"2013-02-14T21:09:18.791-08:00"},"updated":{"$t":"2013-02-14T21:09:18.791-08:00"},"title":{"type":"text","$t":"This is very helpful, thank you.  I\u0026#39;m sure it\u0026..."},"content":{"type":"html","$t":"This is very helpful, thank you.  I\u0026#39;m sure it\u0026#39;s too much to ask...but if you could do the same thing for the Republic, and use the Latin transliteration for the Greek, then I would be eternally grateful.\u003Cbr \/\u003E\u003Cbr \/\u003EChet Sunde\u003Cbr \/\u003Echetsunde@gmail.com"},"link":[{"rel":"edit","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/5493509746512212655\/comments\/default\/4680105947663760434"},{"rel":"self","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/5493509746512212655\/comments\/default\/4680105947663760434"},{"rel":"alternate","type":"text/html","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/03\/public-domain-plato-with-stephanus.html?showComment=1360904958791#c4680105947663760434","title":""}],"author":[{"name":{"$t":"Chet Sunde"},"uri":{"$t":"https:\/\/www.blogger.com\/profile\/05083416832678672838"},"email":{"$t":"noreply@blogger.com"},"gd$image":{"rel":"http://schemas.google.com/g/2005#thumbnail","width":"16","height":"16","src":"https:\/\/img1.blogblog.com\/img\/b16-rounded.gif"}}],"thr$in-reply-to":{"xmlns$thr":"http://purl.org/syndication/thread/1.0","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/03\/public-domain-plato-with-stephanus.html","ref":"tag:blogger.com,1999:blog-3494697161252038542.post-5493509746512212655","source":"http://www.blogger.com/feeds/3494697161252038542/posts/default/5493509746512212655","type":"text/html"},"gd$extendedProperty":[{"name":"blogger.itemClass","value":"pid-2142761952"},{"name":"blogger.displayTime","value":"14\/2\/13 21:09"}]},{"id":{"$t":"tag:blogger.com,1999:blog-3494697161252038542.post-6326084676459507242"},"published":{"$t":"2013-01-07T01:44:24.514-08:00"},"updated":{"$t":"2013-01-07T01:44:24.514-08:00"},"title":{"type":"text","$t":"where in Plato does he discuss irrational numbers?..."},"content":{"type":"html","$t":"where in Plato does he discuss irrational numbers? could you give me a stephanus number, i\u0026#39;d be fascinated to read the passage\u003Cbr \/\u003Echeers"},"link":[{"rel":"edit","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/5993952406079970411\/comments\/default\/6326084676459507242"},{"rel":"self","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/5993952406079970411\/comments\/default\/6326084676459507242"},{"rel":"alternate","type":"text/html","href":"http:\/\/beingsufficiently.blogspot.com\/2013\/01\/god-as-eternal-no-illness-disease-and.html?showComment=1357551864514#c6326084676459507242","title":""}],"author":[{"name":{"$t":"peter"},"uri":{"$t":"https:\/\/www.blogger.com\/profile\/16832366700843323043"},"email":{"$t":"noreply@blogger.com"},"gd$image":{"rel":"http://schemas.google.com/g/2005#thumbnail","width":"16","height":"16","src":"https:\/\/img1.blogblog.com\/img\/b16-rounded.gif"}}],"thr$in-reply-to":{"xmlns$thr":"http://purl.org/syndication/thread/1.0","href":"http:\/\/beingsufficiently.blogspot.com\/2013\/01\/god-as-eternal-no-illness-disease-and.html","ref":"tag:blogger.com,1999:blog-3494697161252038542.post-5993952406079970411","source":"http://www.blogger.com/feeds/3494697161252038542/posts/default/5993952406079970411","type":"text/html"},"gd$extendedProperty":[{"name":"blogger.itemClass","value":"pid-1056715457"},{"name":"blogger.displayTime","value":"7\/1\/13 01:44"}]},{"id":{"$t":"tag:blogger.com,1999:blog-3494697161252038542.post-6960780206560812395"},"published":{"$t":"2013-01-06T00:50:29.423-08:00"},"updated":{"$t":"2013-01-06T00:50:29.423-08:00"},"title":{"type":"text","$t":"Schelling seems to be dealing with the Genesis nar..."},"content":{"type":"html","$t":"Schelling seems to be dealing with the Genesis narrative in saying that Nature comes out of what is blind, dark, and unspeakable in God. The hebrew says \u0026quot;tohu wabohu\u0026quot; which is typically translated as some kind of chaos. \u003Cbr \/\u003E\u003Cbr \/\u003EBecause of this framing, it seems that all discussion of the Godhead is filtered by issues of myth -- \u0026quot;likely stories\u0026quot; -- and revelation. \u003Cbr \/\u003E\u003Cbr \/\u003EMy introduction to Schelling came from a Jewish Philosophy seminar at Arizona State University with Dr. Norbert Samuelson, where we read Franz Rosenzweig\u0026#39;s The Star of Redemption. If you have time, you will find a great deal of insight from reading the Rosenzweig\u0026#39;s introduction to his masterwork. Rosenzweig wrote to his friends that he thought Schelling\u0026#39;s work was of all philosophers the nearest in style and intention to his own. \u003Cbr \/\u003E\u003Cbr \/\u003EAs for the term \u0026quot;chaos\u0026quot;, are you using this mathematically? Because there is deep mathematical order to chaos. Randomness is a different concept mathematically, but there are different kinds of randomness. \u003Cbr \/\u003E\u003Cbr \/\u003EAnyway, good luck. \u003Cbr \/\u003E\u003Cbr \/\u003EOh, note also that in Plato, the remainder and the irrational are rooted in the very geometry of the 45-45-90 unit right triangle, whose hypotenuse is the square root of two (an irrational number.)\u003Cbr \/\u003E\u003Cbr \/\u003EBut that is still a philosophy rooted in the unity of being, which is something Kant shatters into God-World-Man. It may be important to keep the elements separate, if Schelling does so. I may be reading Rosenzweig into Schelling, not sure. For Rosenzweig, God-World-Man are the elements, and Creation-Revelation-Redemption are the courses\/relationships between the elements. They form a six-pointed star, a picture, and for Rosenzweig building that picture is the best philosophy can do.\u003Cbr \/\u003E\u003Cbr \/\u003ETake a look at The Star and see what you think. It\u0026#39;s an amazing book."},"link":[{"rel":"edit","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/5993952406079970411\/comments\/default\/6960780206560812395"},{"rel":"self","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/5993952406079970411\/comments\/default\/6960780206560812395"},{"rel":"alternate","type":"text/html","href":"http:\/\/beingsufficiently.blogspot.com\/2013\/01\/god-as-eternal-no-illness-disease-and.html?showComment=1357462229423#c6960780206560812395","title":""}],"author":[{"name":{"$t":"Anonymous"},"email":{"$t":"noreply@blogger.com"},"gd$image":{"rel":"http://schemas.google.com/g/2005#thumbnail","width":"16","height":"16","src":"https:\/\/img1.blogblog.com\/img\/blank.gif"}}],"thr$in-reply-to":{"xmlns$thr":"http://purl.org/syndication/thread/1.0","href":"http:\/\/beingsufficiently.blogspot.com\/2013\/01\/god-as-eternal-no-illness-disease-and.html","ref":"tag:blogger.com,1999:blog-3494697161252038542.post-5993952406079970411","source":"http://www.blogger.com/feeds/3494697161252038542/posts/default/5993952406079970411","type":"text/html"},"gd$extendedProperty":[{"name":"blogger.itemClass","value":"pid-601405951"},{"name":"blogger.displayTime","value":"6\/1\/13 00:50"}]},{"id":{"$t":"tag:blogger.com,1999:blog-3494697161252038542.post-2145318129840465927"},"published":{"$t":"2013-01-05T20:16:04.450-08:00"},"updated":{"$t":"2013-01-05T20:16:04.450-08:00"},"title":{"type":"text","$t":"hey chris, sounds like your presentation was fasci..."},"content":{"type":"html","$t":"hey chris, sounds like your presentation was fascinating and I\u0026#39;d be really interested to read your essay if its on the same material. \u003Cbr \/\u003E\u003Cbr \/\u003Ethe order out of chaos is the same area I latched onto in Schelling\u0026#39;s work, although I focused on its relationship to truth and the question of why would anything in particular emerge from an infinite abyss of chaos (do you remember the crazy fitness landscape diagrams I did?). I tried to use Kauffman\u0026#39;s notion of attractors in phase space to try and explain IHG\u0026#39;s Schellingian account of how the unlimited becomes limited. \u003Cbr \/\u003EI\u0026#39;d be really interested to see how you attempt to use autopoesis in conjunction with this account of the metaphysical relationship between chaos and order.\u003Cbr \/\u003E\u003Cbr \/\u003EIn regards to this, John H Spencer (The Eternal Law, 2012) has recently raised an interesting point in regards to the notion of the necessity of eternal laws. If reason emerges from chaos, as it seems to do for Schelling, then it either does so according to a \u0026quot;higher order\u0026quot; - what JHS calls an eternal law - a la Plato - or it is random (page22). He then goes on to utter Meillassoux\u0026#39;s \u0026quot;frequentialist implication\u0026quot; (if it could change randomly, then it would do so constantly). I think Meillassoux does great work in forming a negative defence against this (i.e. one that knocks-down prima facie arguments against it); but so far a positive account of order from an irrational-irreducible chaos is forthcoming - do you think autopoesis can solve this without instilling a higher order? I suppose this would be a form of lawfulness immanent to chaos but random enough to not be predictive or limiting of the godhead\u0026#39;s freedom? "},"link":[{"rel":"edit","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/5993952406079970411\/comments\/default\/2145318129840465927"},{"rel":"self","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/5993952406079970411\/comments\/default\/2145318129840465927"},{"rel":"alternate","type":"text/html","href":"http:\/\/beingsufficiently.blogspot.com\/2013\/01\/god-as-eternal-no-illness-disease-and.html?showComment=1357445764450#c2145318129840465927","title":""}],"author":[{"name":{"$t":"peter"},"uri":{"$t":"https:\/\/www.blogger.com\/profile\/16832366700843323043"},"email":{"$t":"noreply@blogger.com"},"gd$image":{"rel":"http://schemas.google.com/g/2005#thumbnail","width":"16","height":"16","src":"https:\/\/img1.blogblog.com\/img\/b16-rounded.gif"}}],"thr$in-reply-to":{"xmlns$thr":"http://purl.org/syndication/thread/1.0","href":"http:\/\/beingsufficiently.blogspot.com\/2013\/01\/god-as-eternal-no-illness-disease-and.html","ref":"tag:blogger.com,1999:blog-3494697161252038542.post-5993952406079970411","source":"http://www.blogger.com/feeds/3494697161252038542/posts/default/5993952406079970411","type":"text/html"},"gd$extendedProperty":[{"name":"blogger.itemClass","value":"pid-1056715457"},{"name":"blogger.displayTime","value":"5\/1\/13 20:16"}]},{"id":{"$t":"tag:blogger.com,1999:blog-3494697161252038542.post-2193128451607099222"},"published":{"$t":"2012-12-18T22:58:04.104-08:00"},"updated":{"$t":"2012-12-18T22:58:04.104-08:00"},"title":{"type":"text","$t":"came across something written by Nick Land the oth..."},"content":{"type":"html","$t":"came across something written by Nick Land the other day: http:\/\/www.ccru.net\/swarm1\/1_melt.htm and it just reminds me of something written by a character out of Nathan Barley; or even written by Chris Morris in one of his \u0026quot;Jam\u0026quot; moments.\u003Cbr \/\u003E\u003Cbr \/\u003ELike a lot of Deleuze inspired philosophy, its very creative and some of it is exhilarating, but an awful lot of is absolute nonsense "},"link":[{"rel":"edit","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/7136936281103240338\/comments\/default\/2193128451607099222"},{"rel":"self","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/7136936281103240338\/comments\/default\/2193128451607099222"},{"rel":"alternate","type":"text/html","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/04\/thirst-for-annhilation.html?showComment=1355900284104#c2193128451607099222","title":""}],"author":[{"name":{"$t":"peter"},"uri":{"$t":"https:\/\/www.blogger.com\/profile\/16832366700843323043"},"email":{"$t":"noreply@blogger.com"},"gd$image":{"rel":"http://schemas.google.com/g/2005#thumbnail","width":"16","height":"16","src":"https:\/\/img1.blogblog.com\/img\/b16-rounded.gif"}}],"thr$in-reply-to":{"xmlns$thr":"http://purl.org/syndication/thread/1.0","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/04\/thirst-for-annhilation.html","ref":"tag:blogger.com,1999:blog-3494697161252038542.post-7136936281103240338","source":"http://www.blogger.com/feeds/3494697161252038542/posts/default/7136936281103240338","type":"text/html"},"gd$extendedProperty":[{"name":"blogger.itemClass","value":"pid-1056715457"},{"name":"blogger.displayTime","value":"18\/12\/12 22:58"}]},{"id":{"$t":"tag:blogger.com,1999:blog-3494697161252038542.post-863453250842336864"},"published":{"$t":"2012-12-03T22:16:24.118-08:00"},"updated":{"$t":"2012-12-03T22:16:24.118-08:00"},"title":{"type":"text","$t":"all of that is barely, and I mean minimally, intel..."},"content":{"type":"html","$t":"all of that is barely, and I mean minimally, intelligible... So many hidden assumptions framing this sketch of what eliminativism is capable of that I hardly recognize it. Odd."},"link":[{"rel":"edit","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/8669833954263150419\/comments\/default\/863453250842336864"},{"rel":"self","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/8669833954263150419\/comments\/default\/863453250842336864"},{"rel":"alternate","type":"text/html","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/09\/grant-on-eliminativism.html?showComment=1354601784118#c863453250842336864","title":""}],"author":[{"name":{"$t":"Anonymous"},"uri":{"$t":"https:\/\/www.blogger.com\/profile\/09718138217801350798"},"email":{"$t":"noreply@blogger.com"},"gd$image":{"rel":"http://schemas.google.com/g/2005#thumbnail","width":"16","height":"16","src":"https:\/\/img1.blogblog.com\/img\/b16-rounded.gif"}}],"thr$in-reply-to":{"xmlns$thr":"http://purl.org/syndication/thread/1.0","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/09\/grant-on-eliminativism.html","ref":"tag:blogger.com,1999:blog-3494697161252038542.post-8669833954263150419","source":"http://www.blogger.com/feeds/3494697161252038542/posts/default/8669833954263150419","type":"text/html"},"gd$extendedProperty":[{"name":"blogger.itemClass","value":"pid-1523011839"},{"name":"blogger.displayTime","value":"3\/12\/12 22:16"}]},{"id":{"$t":"tag:blogger.com,1999:blog-3494697161252038542.post-4594494637111120781"},"published":{"$t":"2012-08-15T05:50:02.869-07:00"},"updated":{"$t":"2012-08-15T05:50:02.869-07:00"},"title":{"type":"text","$t":"Brassier is of course correct so if you find it of..."},"content":{"type":"html","$t":"Brassier is of course correct so if you find it offensive or objectionable might I suggest therapy? In the meantime Brassier isn\u0026#39;t interested in your complaints, and neither should anyone else be. Have a great day folks.   "},"link":[{"rel":"edit","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/5846765460298065147\/comments\/default\/4594494637111120781"},{"rel":"self","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/5846765460298065147\/comments\/default\/4594494637111120781"},{"rel":"alternate","type":"text/html","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/03\/ray-brassier-doesnt-like-you.html?showComment=1345035002869#c4594494637111120781","title":""}],"author":[{"name":{"$t":"Anonymous"},"email":{"$t":"noreply@blogger.com"},"gd$image":{"rel":"http://schemas.google.com/g/2005#thumbnail","width":"16","height":"16","src":"https:\/\/img1.blogblog.com\/img\/blank.gif"}}],"thr$in-reply-to":{"xmlns$thr":"http://purl.org/syndication/thread/1.0","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/03\/ray-brassier-doesnt-like-you.html","ref":"tag:blogger.com,1999:blog-3494697161252038542.post-5846765460298065147","source":"http://www.blogger.com/feeds/3494697161252038542/posts/default/5846765460298065147","type":"text/html"},"gd$extendedProperty":[{"name":"blogger.itemClass","value":"pid-601405951"},{"name":"blogger.displayTime","value":"15\/8\/12 05:50"}]},{"id":{"$t":"tag:blogger.com,1999:blog-3494697161252038542.post-6719745795073945002"},"published":{"$t":"2012-08-11T00:58:48.390-07:00"},"updated":{"$t":"2012-08-11T00:58:48.390-07:00"},"title":{"type":"text","$t":"The trouble with Brassier seems to be that the sma..."},"content":{"type":"html","$t":"The trouble with Brassier seems to be that the smarter one becomes, the less one appreciates the boundaries of one\u0026#39;s own mythologies. These cosmic exile stories, or robot philosophies as they could also be known, are blissfully unaware of the nonreligious myths they rest upon. I have no objection to them being out there, but there seems little point in engaging with them while there is productive philosophy to conduct. Let the unphilosophers content themselves with their intellectual masterbation - we have work to do! ;)\u003Cbr \/\u003E\u003Cbr \/\u003EBest wishes!"},"link":[{"rel":"edit","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/5846765460298065147\/comments\/default\/6719745795073945002"},{"rel":"self","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/5846765460298065147\/comments\/default\/6719745795073945002"},{"rel":"alternate","type":"text/html","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/03\/ray-brassier-doesnt-like-you.html?showComment=1344671928390#c6719745795073945002","title":""}],"author":[{"name":{"$t":"SpiralChris"},"uri":{"$t":"https:\/\/www.blogger.com\/profile\/05240692748750321792"},"email":{"$t":"noreply@blogger.com"},"gd$image":{"rel":"http://schemas.google.com/g/2005#thumbnail","width":"16","height":"16","src":"https:\/\/img1.blogblog.com\/img\/b16-rounded.gif"}}],"thr$in-reply-to":{"xmlns$thr":"http://purl.org/syndication/thread/1.0","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/03\/ray-brassier-doesnt-like-you.html","ref":"tag:blogger.com,1999:blog-3494697161252038542.post-5846765460298065147","source":"http://www.blogger.com/feeds/3494697161252038542/posts/default/5846765460298065147","type":"text/html"},"gd$extendedProperty":[{"name":"blogger.itemClass","value":"pid-236548415"},{"name":"blogger.displayTime","value":"11\/8\/12 00:58"}]},{"id":{"$t":"tag:blogger.com,1999:blog-3494697161252038542.post-8528735928261333820"},"published":{"$t":"2012-05-26T14:53:47.822-07:00"},"updated":{"$t":"2012-05-26T14:53:47.822-07:00"},"title":{"type":"text","$t":"Saying that the internet is not an appropriate set..."},"content":{"type":"html","$t":"Saying that the internet is not an appropriate setting for philosophy is akin to saying that a library is not an appropriate setting for research, or even, that an ocean is not an appropriate environment for natural selection.  Then again, his point is not empty and his commitment to scientism is bold and extremely useful for continental philosophy at the moment."},"link":[{"rel":"edit","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/5846765460298065147\/comments\/default\/8528735928261333820"},{"rel":"self","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/5846765460298065147\/comments\/default\/8528735928261333820"},{"rel":"alternate","type":"text/html","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/03\/ray-brassier-doesnt-like-you.html?showComment=1338069227822#c8528735928261333820","title":""}],"author":[{"name":{"$t":"Anonymous"},"email":{"$t":"noreply@blogger.com"},"gd$image":{"rel":"http://schemas.google.com/g/2005#thumbnail","width":"16","height":"16","src":"https:\/\/img1.blogblog.com\/img\/blank.gif"}}],"thr$in-reply-to":{"xmlns$thr":"http://purl.org/syndication/thread/1.0","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/03\/ray-brassier-doesnt-like-you.html","ref":"tag:blogger.com,1999:blog-3494697161252038542.post-5846765460298065147","source":"http://www.blogger.com/feeds/3494697161252038542/posts/default/5846765460298065147","type":"text/html"},"gd$extendedProperty":[{"name":"blogger.itemClass","value":"pid-601405951"},{"name":"blogger.displayTime","value":"26\/5\/12 14:53"}]},{"id":{"$t":"tag:blogger.com,1999:blog-3494697161252038542.post-7710293108334060609"},"published":{"$t":"2011-07-21T17:11:27.605-07:00"},"updated":{"$t":"2011-07-21T17:11:27.605-07:00"},"title":{"type":"text","$t":"i love coming back to read the opening sentence of..."},"content":{"type":"html","$t":"i love coming back to read the opening sentence of this quote. always makes me smile"},"link":[{"rel":"edit","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/1784229850848428564\/comments\/default\/7710293108334060609"},{"rel":"self","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/1784229850848428564\/comments\/default\/7710293108334060609"},{"rel":"alternate","type":"text/html","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/01\/which-reminds-me.html?showComment=1311293487605#c7710293108334060609","title":""}],"author":[{"name":{"$t":"peter"},"uri":{"$t":"https:\/\/www.blogger.com\/profile\/16832366700843323043"},"email":{"$t":"noreply@blogger.com"},"gd$image":{"rel":"http://schemas.google.com/g/2005#thumbnail","width":"16","height":"16","src":"https:\/\/img1.blogblog.com\/img\/b16-rounded.gif"}}],"thr$in-reply-to":{"xmlns$thr":"http://purl.org/syndication/thread/1.0","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/01\/which-reminds-me.html","ref":"tag:blogger.com,1999:blog-3494697161252038542.post-1784229850848428564","source":"http://www.blogger.com/feeds/3494697161252038542/posts/default/1784229850848428564","type":"text/html"},"gd$extendedProperty":[{"name":"blogger.itemClass","value":"pid-1056715457"},{"name":"blogger.displayTime","value":"21\/7\/11 17:11"}]},{"id":{"$t":"tag:blogger.com,1999:blog-3494697161252038542.post-8626182883997115619"},"published":{"$t":"2011-06-19T08:05:43.033-07:00"},"updated":{"$t":"2011-06-19T08:05:43.033-07:00"},"title":{"type":"text","$t":"Hegel does seem to be the singularity around which..."},"content":{"type":"html","$t":"Hegel does seem to be the singularity around which a lot of modern philosophical discussions tend. When I was writing my dissertation Sean told me how when two philosophers (I cant remember who they were) where chatting one said something along the lines of: \u003Cbr \/\u003E\u003Cbr \/\u003E\u0026quot;doing philosophy is like being lost in a labyrinth. you\u0026#39;re working your way through problems and conundrums and then, when you finally think you\u0026#39;re finally on the right track, you turn the corner and there\u0026#39;s kant stood at the end of the maze standing there waiting for you\u0026quot;\u003Cbr \/\u003E\u003Cbr \/\u003Eto which the second replied (obviously disagreeing, because when have two philosophers ever agreed?!):\u003Cbr \/\u003E\u003Cbr \/\u003E\u0026quot;no, no, no, no, Kant built the walls. its hegel who\u0026#39;s at the end of the maze\u0026quot;"},"link":[{"rel":"edit","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/4942102243061198306\/comments\/default\/8626182883997115619"},{"rel":"self","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/4942102243061198306\/comments\/default\/8626182883997115619"},{"rel":"alternate","type":"text/html","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/05\/idealism-history-of-philosophy-review.html?showComment=1308495943033#c8626182883997115619","title":""}],"author":[{"name":{"$t":"peter"},"uri":{"$t":"https:\/\/www.blogger.com\/profile\/16832366700843323043"},"email":{"$t":"noreply@blogger.com"},"gd$image":{"rel":"http://schemas.google.com/g/2005#thumbnail","width":"16","height":"16","src":"https:\/\/img1.blogblog.com\/img\/b16-rounded.gif"}}],"thr$in-reply-to":{"xmlns$thr":"http://purl.org/syndication/thread/1.0","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/05\/idealism-history-of-philosophy-review.html","ref":"tag:blogger.com,1999:blog-3494697161252038542.post-4942102243061198306","source":"http://www.blogger.com/feeds/3494697161252038542/posts/default/4942102243061198306","type":"text/html"},"gd$extendedProperty":[{"name":"blogger.itemClass","value":"pid-1056715457"},{"name":"blogger.displayTime","value":"19\/6\/11 08:05"}]},{"id":{"$t":"tag:blogger.com,1999:blog-3494697161252038542.post-7043405730497202316"},"published":{"$t":"2011-06-10T04:22:46.927-07:00"},"updated":{"$t":"2011-06-10T04:22:46.927-07:00"},"title":{"type":"text","$t":"Hegel is not among the module choices, so if I wan..."},"content":{"type":"html","$t":"Hegel is not among the module choices, so if I want to get to grips with his thinking then one day I\u0026#39;ll have to tackle it by myself (and given my interests I can\u0026#39;t remain ignorant of GWF forever...)."},"link":[{"rel":"edit","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/4942102243061198306\/comments\/default\/7043405730497202316"},{"rel":"self","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/4942102243061198306\/comments\/default\/7043405730497202316"},{"rel":"alternate","type":"text/html","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/05\/idealism-history-of-philosophy-review.html?showComment=1307704966927#c7043405730497202316","title":""}],"author":[{"name":{"$t":"Chris"},"uri":{"$t":"https:\/\/www.blogger.com\/profile\/07550200863030353202"},"email":{"$t":"noreply@blogger.com"},"gd$image":{"rel":"http://schemas.google.com/g/2005#thumbnail","width":"22","height":"32","src":"http:\/\/1.bp.blogspot.com\/_IyYpyHxK-Ec\/TCzjYBXC9hI\/AAAAAAAAAAY\/CLK6MAvfBb4\/s1600-R\/n615156555_1445644_4997.jpg"}}],"thr$in-reply-to":{"xmlns$thr":"http://purl.org/syndication/thread/1.0","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/05\/idealism-history-of-philosophy-review.html","ref":"tag:blogger.com,1999:blog-3494697161252038542.post-4942102243061198306","source":"http://www.blogger.com/feeds/3494697161252038542/posts/default/4942102243061198306","type":"text/html"},"gd$extendedProperty":[{"name":"blogger.itemClass","value":"pid-58789642"},{"name":"blogger.displayTime","value":"10\/6\/11 04:22"}]},{"id":{"$t":"tag:blogger.com,1999:blog-3494697161252038542.post-234426166924116557"},"published":{"$t":"2011-06-09T14:03:02.527-07:00"},"updated":{"$t":"2011-06-09T14:03:02.527-07:00"},"title":{"type":"text","$t":"\u0026quot;In particular it is realism concerning the I..."},"content":{"type":"html","$t":"\u0026quot;In particular it is realism concerning the Idea: the cause of an organisation that is not formal, abstract or separable “but rather concretely relates part to whole as whole [...] such an idealism is a one-world idealism that must, accordingly, take nature seriously” (8)\u0026quot;\u003Cbr \/\u003E\u003Cbr \/\u003Ethis reminds me of a hologram - where each part contains the whole so that if you shattered a holographic picture of say a lake, then each shard would be be a picture of the lake\u003Cbr \/\u003E\u003Cbr \/\u003Ealso, are you studying hegel when you\u0026#39;re doing your ma next year?"},"link":[{"rel":"edit","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/4942102243061198306\/comments\/default\/234426166924116557"},{"rel":"self","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/4942102243061198306\/comments\/default\/234426166924116557"},{"rel":"alternate","type":"text/html","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/05\/idealism-history-of-philosophy-review.html?showComment=1307653382527#c234426166924116557","title":""}],"author":[{"name":{"$t":"peter"},"uri":{"$t":"https:\/\/www.blogger.com\/profile\/16832366700843323043"},"email":{"$t":"noreply@blogger.com"},"gd$image":{"rel":"http://schemas.google.com/g/2005#thumbnail","width":"16","height":"16","src":"https:\/\/img1.blogblog.com\/img\/b16-rounded.gif"}}],"thr$in-reply-to":{"xmlns$thr":"http://purl.org/syndication/thread/1.0","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/05\/idealism-history-of-philosophy-review.html","ref":"tag:blogger.com,1999:blog-3494697161252038542.post-4942102243061198306","source":"http://www.blogger.com/feeds/3494697161252038542/posts/default/4942102243061198306","type":"text/html"},"gd$extendedProperty":[{"name":"blogger.itemClass","value":"pid-1056715457"},{"name":"blogger.displayTime","value":"9\/6\/11 14:03"}]},{"id":{"$t":"tag:blogger.com,1999:blog-3494697161252038542.post-5476016979179894038"},"published":{"$t":"2011-06-06T08:53:47.570-07:00"},"updated":{"$t":"2011-06-06T08:53:47.570-07:00"},"title":{"type":"text","$t":"Thanks also for asking the question and highlighti..."},"content":{"type":"html","$t":"Thanks also for asking the question and highlighting the fact that I hadn\u0026#39;t italicised the books title."},"link":[{"rel":"edit","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/4942102243061198306\/comments\/default\/5476016979179894038"},{"rel":"self","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/4942102243061198306\/comments\/default\/5476016979179894038"},{"rel":"alternate","type":"text/html","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/05\/idealism-history-of-philosophy-review.html?showComment=1307375627570#c5476016979179894038","title":""}],"author":[{"name":{"$t":"Chris"},"uri":{"$t":"https:\/\/www.blogger.com\/profile\/07550200863030353202"},"email":{"$t":"noreply@blogger.com"},"gd$image":{"rel":"http://schemas.google.com/g/2005#thumbnail","width":"22","height":"32","src":"http:\/\/1.bp.blogspot.com\/_IyYpyHxK-Ec\/TCzjYBXC9hI\/AAAAAAAAAAY\/CLK6MAvfBb4\/s1600-R\/n615156555_1445644_4997.jpg"}}],"thr$in-reply-to":{"xmlns$thr":"http://purl.org/syndication/thread/1.0","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/05\/idealism-history-of-philosophy-review.html","ref":"tag:blogger.com,1999:blog-3494697161252038542.post-4942102243061198306","source":"http://www.blogger.com/feeds/3494697161252038542/posts/default/4942102243061198306","type":"text/html"},"gd$extendedProperty":[{"name":"blogger.itemClass","value":"pid-58789642"},{"name":"blogger.displayTime","value":"6\/6\/11 08:53"}]},{"id":{"$t":"tag:blogger.com,1999:blog-3494697161252038542.post-8132309234618586299"},"published":{"$t":"2011-06-06T08:51:51.948-07:00"},"updated":{"$t":"2011-06-06T08:51:51.948-07:00"},"title":{"type":"text","$t":"You can rest assured Alex that I have not gone of ..."},"content":{"type":"html","$t":"You can rest assured Alex that I have not gone of Whitehead! His chapter in the book was one of my favourite (causing me to wish desperately, as I have done so often recently, to be re-united with my books in Bristol and be able to get in P\u0026amp;R again).\u003Cbr \/\u003E\u003Cbr \/\u003EThe line you quote Alex is definitely the argument of the book, of whose final paragraph this is almost a paraphrase. Being mostly unacquainted with Hegel I can\u0026#39;t say too much, except that it\u0026#39;s clear that Hegel is responsible for possibly the most systematic idealism, and - taking for grant the argument of Grant, Dunham and Watson and holding in mind the speculative project they endorse - this is the place to go to find out about the possibilities and contemporary relevance of idealist philosophy."},"link":[{"rel":"edit","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/4942102243061198306\/comments\/default\/8132309234618586299"},{"rel":"self","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/4942102243061198306\/comments\/default\/8132309234618586299"},{"rel":"alternate","type":"text/html","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/05\/idealism-history-of-philosophy-review.html?showComment=1307375511948#c8132309234618586299","title":""}],"author":[{"name":{"$t":"Chris"},"uri":{"$t":"https:\/\/www.blogger.com\/profile\/07550200863030353202"},"email":{"$t":"noreply@blogger.com"},"gd$image":{"rel":"http://schemas.google.com/g/2005#thumbnail","width":"22","height":"32","src":"http:\/\/1.bp.blogspot.com\/_IyYpyHxK-Ec\/TCzjYBXC9hI\/AAAAAAAAAAY\/CLK6MAvfBb4\/s1600-R\/n615156555_1445644_4997.jpg"}}],"thr$in-reply-to":{"xmlns$thr":"http://purl.org/syndication/thread/1.0","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/05\/idealism-history-of-philosophy-review.html","ref":"tag:blogger.com,1999:blog-3494697161252038542.post-4942102243061198306","source":"http://www.blogger.com/feeds/3494697161252038542/posts/default/4942102243061198306","type":"text/html"},"gd$extendedProperty":[{"name":"blogger.itemClass","value":"pid-58789642"},{"name":"blogger.displayTime","value":"6\/6\/11 08:51"}]},{"id":{"$t":"tag:blogger.com,1999:blog-3494697161252038542.post-8425073638485923692"},"published":{"$t":"2011-06-06T03:17:16.858-07:00"},"updated":{"$t":"2011-06-06T03:17:16.858-07:00"},"title":{"type":"text","$t":"have you thought about sending this to any jounral..."},"content":{"type":"html","$t":"have you thought about sending this to any jounrals or magazines or websites as a proper review? cos what youve written is brilliantly precise and fairminded.\u003Cbr \/\u003E\u003Cbr \/\u003Ei find it crazy to think theres more in there than youve mentioned here! and im even more suprised that you didnt write more about whitehead! you surely havent gone off him?\u003Cbr \/\u003E\u003Cbr \/\u003Ejust a question of clarification: where you write \u003Cbr \/\u003E\u0026quot;In this way Idealism [as philosophy or book?] also weaves its argument, putting forward Hegel as a presence in philosophy whose impact has not yet been fully understood, and whose development of the Idea holds the seeds of changing attitudes and approaches to the old divisions.\u0026quot;\u003Cbr \/\u003E\u003Cbr \/\u003Eis this an argument in the book itself and throughout or your own thoughts generated by the book?"},"link":[{"rel":"edit","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/4942102243061198306\/comments\/default\/8425073638485923692"},{"rel":"self","type":"application/atom+xml","href":"http:\/\/www.blogger.com\/feeds\/3494697161252038542\/4942102243061198306\/comments\/default\/8425073638485923692"},{"rel":"alternate","type":"text/html","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/05\/idealism-history-of-philosophy-review.html?showComment=1307355436858#c8425073638485923692","title":""}],"author":[{"name":{"$t":"peter"},"uri":{"$t":"https:\/\/www.blogger.com\/profile\/16832366700843323043"},"email":{"$t":"noreply@blogger.com"},"gd$image":{"rel":"http://schemas.google.com/g/2005#thumbnail","width":"16","height":"16","src":"https:\/\/img1.blogblog.com\/img\/b16-rounded.gif"}}],"thr$in-reply-to":{"xmlns$thr":"http://purl.org/syndication/thread/1.0","href":"http:\/\/beingsufficiently.blogspot.com\/2011\/05\/idealism-history-of-philosophy-review.html","ref":"tag:blogger.com,1999:blog-3494697161252038542.post-4942102243061198306","source":"http://www.blogger.com/feeds/3494697161252038542/posts/default/4942102243061198306","type":"text/html"},"gd$extendedProperty":[{"name":"blogger.itemClass","value":"pid-1056715457"},{"name":"blogger.displayTime","value":"6\/6\/11 03:17"}]}]}});